Climate change, once again, is our most expressive instance of this phenomenon. (Ombre Corte, 2017), Anthropocene or Capitalocene? So I carefully reread both of Moore’s books and many of his essays. Moore believes that dualism is capitalism’s original philosophical sin, the ideology that made capitalism possible and protects it today. He is author or editor, most recently, of Capitalism in the Web of Life (Verso, 2015), Capitalocene o Antropocene? . Every great movement of appropriating new streams of unpaid work/energy implies a disproportionately larger volume of waste. ‘Neoliberalism’ is a mighty signifier, and one mobilized to describe all manner of socio-ecological movements in every region and at every scale since the early 1970s.The era as a whole is a messy bundle of contradictions that defies neat and Jason W. Moore, Department of Historical Studies, Umeå University, SE-901 87, Umeå, Sweden. Im going in abit blind here but Im thinking that Moore’s work is actually more on a deep ecology level as opposed to Bellamy et al which I see more on the level of social ecology.
Your interpretation of Moore’s work is generous. Value and waste are dialectically bound, in a cumulatively disproportionate relation. New primary production regimes, until now, could develop much faster than did waste-induced costs. Hence his overall concern is how will humanity be able to sustain itself when history has shown that human impact inevitably deteriorates the world ecology whatever the human system in place at the time.
Thus the non-linear slope of the waste accumulation curve over the longue durée, with a series of sharp upticks after 1945, 1975, and 2008. Because of his more deep ecology view and the fact that humanity has always degraded the world ecology, he sees no reason why socialism would be any different if the cartesian duality problem is not resolved. The “new paradigm” that Moore calls “world-ecology” is a mechanical schema, a Procrustean bed into which he force-fits reality, discarding anything that is inconvenient or contrary. I look forward to learning what your study group thinks of my new book: as I say in the Preface, I view it as “the beginning of a discussion, not a final declaration,” and I encourage “responses, amplifications, and, of course, disagreements.”Foster claims that Moore “essentially rejects all Green thought, including ecological Marxism or ecosocialism, for talking about ‘what capitalism does to nature’ instead of ‘how nature works for capitalism.’ For him, the central ecological problem is not the disruption of the Earth System, but the fact that natural resources have become more expensive, creating problems for the capitalist economy.”In the same spirit, I welcome your comments on my recent interview with John Bellamy Foster. He is author of Capitalism in the Web of Life (Verso, 2015) and editor of Anthropocene or Capitalocene? This is the basis of the cartesian duality critique from what I can tell with regards ecological footprint etc which then extends to socialism in general in that Bellamy offers no real alternative other than to recast human/Nature relations away from a capitalist framework into a socialist framework without actually explaining how these reconfigured relations will result in the sustainable use of the world ecology.
Outrunning these contradictions was possible because there were geographical frontiers – not just continents, but bodily, subterranean, and atmospheric spaces – from which ‘free gifts’ could be extracted, and into which ‘free garbage’ could be deposited.Hi. Since Moore’s scholarship was influenced by Immanuel Wallerstein, I wondered what the problem could be. I even read his PhD thesis. Had I as interviewer and editor been negligent? The same applies to capitalism too. In deep ecology intrinsic value is applied equally and so both the benefits and costs of capitalism are seen without contradiction. But I think there is another, deeper, historical-geographical problem that has not (yet) been sufficiently considered: the temporality of nature-as-tap differs significantly from the temporality of nature-as-sink. Ecology and the Accumulation of Capital Jason W. Moore 99781781689028 Capitalism and the Web of Life (406i) final pass.indd iii781781689028 Capitalism and the Web of Life (406i) final pass.indd iii 119/06/2015 13:30:509/06/2015 13:30:50 Moore obviously appreciates that it is not tje earth system that is in crisis since for millennia the earth system has adapted and changed to its own internal fluctuations of biotic and abiotic flows as well as externally in relation to the activity of the sun. Ecology and the Rise of Capitalism, Theory & Society 32(3), 307-377.
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